Both ended with homecoming "parties"
Event Date Location Deliverer Result
1)Exodus 1000s BC Egypt 400 years Moses Dance Party on the Beach
2) Exile 500s BC Babylon 70 years Cyrus : 4 Parties
For #1, see the post from last class here
for #2, read on..
Hauer and Young call the return a "new exodus". Amazing that the "deliverer" who" let then go" back home was a Cyrus, a pagan king; so used of God that Scripture calls him "Anointed One"/"Messiah"! (Isaiah 45:1. comment see Hauer and Young p. 198)......For a "journal entry of what it must have felt like to be in exile, read this
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
6May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
6May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks.
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks.
(Psalm 137)
Many changes occirred as the Jews fret (new temple , synagogues, etc. But key for understanding Matthew are four "parties," groups, sects that emerged. These are discussed in detail in Hauer/Young, Chapter 10, particularly pp. 221-227
Pharisees .lay scholars/ middle class Oral and Written Torah angels, demons, resurrection........
Sadduccees priestly/aristocratic Written Torah only no angels, demons, resurrection
Essenes: quiet, communal, prob connected to Dead Sea Scrolls
Zealots advocated armed rebellion against Rome
Read more on each from Ray VannDer Laan:
We began discussing these four groups in depth today; this will be important information
because:
-For the next quiz (Wed) you'll be asked to "say as much as you can about the four key parties"
-For the paper "Who is Jesus to Them?," you can use the discussion about the first two parties as the basis of your paper or video (see the updated syllabus for complete instructions).
-For the final , you'll be asked to respond to/critique certain sections of "The Upside Down Kingdom" as if you were a member of the party you were assigned to today.
If you missed class today, your group will be decided by last name:
- A-H Pharisees
- I-M Sadducees
- N-S Essenes
- T-Z Zealots
In this video, a rabbi summarizes the four:
--
As we talked about groups , parties, and bounded sets...inevitably the topic of "culture" came up.
How do you define culture? How would you fill in the blank: "In England, they drive on the _____
side of the road? What musical groups are on crack? FOR THE ANSWERS TO THESE AND OTHER QUESTIONS, DARE YOU TO WATCH THIS:
-----------------------
Your first "Three Worlds" assignment (see syllabus) is due next Thurs: The text is Matthew 2: 1-12.
- Advice: -
- It's okay if you have more questions than answers..Just write them down.
- Remember to use the two required sources (see syllabus, the sources are linked on top of blog here.
- See the tab at top of page :How to study a text via "Three Worlds" for help
- Remember you have already got a head start on the "historical world" of this passage (Review the :Shadow of Herod" video..see bottom of
- 8/30 post..
Matthew chapters 1 -4
Hauer and Young, Chapters 4, 6. 8, 10, 11, and these pages (only) from Chapter 12: pp. 269-272
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